Text Size
perspective :: October 30, 2009
The Way Mulattas Make Me Feel: Michael Jackson's Domination of the Feminized Other
by Abdel Shakur
Michael Jackson is standing on a darkened street corner. Out of the mist appears a caramel-complexioned woman with long brown hair and a short black skirt, who struts across the concrete in high heels. Instead of stopping to give the King of Pop the attention he deserves, the woman passes him by with a sideways glance. A gruff voice off-camera chuckles at the diss. MJ turns and delivers a bad-ass, ear-splitting, “Hey!” Everything stops; the woman looks afraid. So begins the video for “The Way You Make Me Feel,” Michael’s illuminating statement on interracial masculinity, feminine domination, and keeping it real.
I thought I had given up on Michael Jackson, until I heard the news that he died. He was like that cousin you avoid because they look worse every time you see them. You love them, but it hurts. Before his death, Michael fully embodied the cultural narrative of the crazy, criminal, and clownish Black man (see OJ, Mike Tyson, Bobby Brown, et cetera). One of the reasons that Michael’s struggle with identity was so painful for me to watch was because, as a bi-racial person, I was sad to see a non-biracial person transform themselves into a tragic mulatto. Now, don't get this twisted—despite his self-mutilations, Michael didn't want to be White: he just didn't want to be Black. Niggas have it so hard, in the words of Richard Pryor, and Michael aspired to be free of what he saw as a Blackness that tethered him to suffering. If he found a space between the races, an interracial space, it would allow him to “be himself.” So his hair got straighter, his skin got lighter, his nose got thinner.
But like any self-respecting tragic mulatto, Michael also felt compelled to play both sides. His skin might be light, but he wanted everyone to know that he was still a brother, down deep. And that leads us back to the darkened street corner and the haughty light skinned mulatta in “The Way You Make Me Feel.” The "mulatta" is a racial archetype commonly portrayed as the product of a coercive sexual relationship between a White man and a Black woman. (White man on top, if you're wondering). She is called "red" or "yella" or "Miss Thang." Her body craves sex, and the more powerful the social position of her sexual conquest, the better. “The Way You Make Me Feel” is all about a man's attraction to a woman who “gives [him] fever like he’s never ever known.” Note: mulattas are notorious carriers of the Jungle Fever virus.
In the video, Jackson tries to play the (interracial) nice guy at first, politely waiting to be noticed by the mulatta. But when he gets kicked to the curb, it’s time to reaffirm his Black maleness by chasing the woman through a dark neighborhood, down a dark street, while cheered by a throng of dark hooligans. And Michael shows us that he knows just how to treat this type.
The woman scurries along, trying to avoid Jackson’s pelvic thrusts and high kicks, while he repeatedly blocks her path and professes his lust for her. Jackson croons that she is a “product of loveliness” and that he’ll “buy [her] things to keep [her] by his side.” Michael is officially channeling a nightmarish Pepe Lé Pew. Meanwhile, our friendly neighborhood hooligans do their part by confronting the woman with taunts and masturbatory hand signals. The “loveliness” of Miss Thang aside, Jackson’s pursuit (and confrontation) of this mulatta figure is not so much about lust for her sexuality as it is about “performing” for the assembled Black and Latino men who are there to judge his authenticity. Jackson may consider himself interracial, but tonight he’s out to prove that he is still a “Brother” with a capital B. By dominating a fellow feminized interracial figure, Jackson establishes and actualizes his Black masculine potential. With the fellas all around, cheering his predatory dance steps, there’s no question who’s bad.
But, the video’s final scene is its most disturbing. Jackson disappears, and the mulatta is surrounded by the menacing faces of the dark hooligans. For the first time, she seems to register that she is in real danger, that these men are angry with her. The camera follows her trembling silhouette, and it seems like she might finally scream. But then Michael reappears. The mulatta jumps into his arms, and Jackson holds her close, their long, curly (interracial) hair blowing in the wind. In many of his videos, Jackson takes on the role of the trickster figure who defies the constraints of racial domination (see “It Doesn’t Matter if You’re Black or White”). In this new context, however, Jackson’s treatment of the mulatta reinforces sexist and racist ideas about the hypersexuality of interracial women, as well as the need to contain their “fever”-inducing bodies.
In this ghetto of Michael’s mind, the mulatta wears a somber expression, traipsing the streets, heading toward an indefinite destination. Our hero is positioned within a community of Black men that the mulatta doesn’t feel are suitable ($) to acknowledge or to let experience her raw sexuality. Michael becomes, in a sense, “just another nigga.”
When Michael confronts her for passing him by, she playfully evades him until she’s forced to see the hard (dark) male threat that surrounds her. When she does recognize this threat, she embraces him, not like a lover, but as a savior. Michael has taught the mulatta a lesson: she needs a man—a sensitive interracial man—to protect her from the dangerous desire she provokes in the Black men around her. In an earlier scene from the extended cut of the video, Jackson is chided for trying to hang with the street toughs. An older Black man pulls him aside and tells Michael to “be [him]self” because “[he] can’t be anybody else.” Unfortunately, for Michael this meant making racist misogyny look as cool as white gloves and Moonwalks.
Notes
All images are captured from the music video “The Way You Make Me Feel” and are used according to fair use principles. To see the video, “The Way You Make Me Feel,” please visit this link: http://www.youtube.com/watch?v=1o7CY21FxEk.
Comments On This Article
jking says: (Sunday :: January 24, 2010)
did you consider the context that generated this video? before using the occasion of your "cousin's" death as an opportunity for an article (in which you place the ills of the video solely on jackson's shoulders), it would have been helpful to learn and note that the song came from the album "bad," in which jackson attempted to give an edge to his music and his persona. while this was a great analysis of a music video, the market's need for an edgy jackson would've made for an interesting article.
also, could you point me to anyone anywhere who's ever thought jackson embodied the cultural narrative of the black male? crazy: sure. criminal: likely. clownish: of course. jackson's version of all of these, however, i would expect to see next in another child star, not in an american black male.
also, could you point me to anyone anywhere who's ever thought jackson embodied the cultural narrative of the black male? crazy: sure. criminal: likely. clownish: of course. jackson's version of all of these, however, i would expect to see next in another child star, not in an american black male.



















O God, Where Art Thou? A Review of A Serious Man
rwsmoore says ::
nice work John. Good thoughts on a good movie. One part I was intrigued by that you didn't touch upon was the link between the morality of our actions and the effect they have in the world. The closing scene of him changing the grade & getting t . . .READ MORE >
Friend of the Opposing Views
jfo1966 says ::
I'm trying to think well, and because of an atheist friend, I doubt more, and have deeper faith. So, my comment is pretty simple: I wonder if Ockam's razor is of help: if a business relationship cannot in any way touch the depth, breadth of a relat . . .READ MORE >
Young Life and the Gospel of All-Along Belonging
Alan K says ::
What can serve as an adequate reference for sin, evil and death? How is the world supposed to know that it is supposed to be different than it already is? Maybe earthquakes in Haiti and tsunamis in the Indian Ocean are just the way things are. May . . .READ MORE >
Young Life and the Gospel of All-Along Belonging
jking says ::
"whoever does not believe stands condemned already because he has not believed in the name of God's one and only Son" how does the gospel of all-along belonging come from this?READ MORE >
Young Life and the Gospel of All-Along Belonging
jking says ::
i do think the incarnational model has been incorrect throughout the twentieth century. especially in ministry. we minister to Jesus, not as Jesus.READ MORE >
Young Life and the Gospel of All-Along Belonging
hesed says ::
It was that...and "go and sin no more" (Jn 8:11). Which is said immediately AFTER saying "Where are those that condemn you?...Neither do I." ABSOLUTELY, jking, absolutely. That is what is remarkable about the ministry of Jesus. He comes to sin . . .READ MORE >
Young Life and the Gospel of All-Along Belonging
jking says ::
"With 'sinners' and those outside of faith, his message was a banquet thrown for them, a father running to embrace, a shepherd looking for sheep." It was that...and "go and sin no more" (Jn 8:11).READ MORE >
Tempting Science Fallacies 1: Seeing Is Believing
jking says ::
did your article commit the "personal anecdote + mention of tree rings = article to shame naive creationists" fallacy?READ MORE >
Young Life and the Gospel of All-Along Belonging
jking says ::
could someone explain what "belonging" is and how it is a valid theological category? also, could someone remind me why our language of "incarnational ministry" makes sense for someone other than Jesus? by going to a high school and loving te . . .READ MORE >
Young Life and the Gospel of All-Along Belonging
jking says ::
being inclusive makes us feel oh so good, too. too bad our "Christian bros" just don't understand. (oh crap, have we become exclusive again?)READ MORE >
The Way Mulattas Make Me Feel: Michael Jackson's Domination of the Feminized Other
jking says ::
did you consider the context that generated this video? before using the occasion of your "cousin's" death as an opportunity for an article (in which you place the ills of the video solely on jackson's shoulders), it would have been helpful to l . . .READ MORE >
New TOJ Book - God Is Dead And I Don't Feel So Good Myself
gilman says ::
I bought the book. I haven't read it through, yet, but I've started it. It kicks ass and really is what it claims to be, a fresh, smart, compassionate, confessional new take on this tired old culture-war. I'm proud to be in such company, with m . . .READ MORE >
Friend of the Opposing Views
gilman says ::
Wow, great post. What a dose of honesty. This is the kind of stuff that makes TOJ great. I really will have to re-read to digest. When I got married 14 years ago, my wife was not a Christian. She was not an atheist either -- she was a Baha'i. . . .READ MORE >
Recycling
blaze says ::
Wow. Stunning and gripping story with great elements of faith and sexuality and life. All these things mixed in together and an author willing to admit the doubt in her own heart. Yet so modern too, talking about Java and Kayaking and traveling the w . . .READ MORE >
Young Life and the Gospel of All-Along Belonging
hesed says ::
jgriss, Yes sin needs to be talked about. We need, and have, a savior, again no argument there. I have read the gospels a bunch and have not been able to find the times where Jesus tells his listeners about sin, sends them home for 24 hours and th . . .READ MORE >