Andrei Tarkovsky

From Sculpting in Time by Andrei Tarkovsky:

I think that one of the saddest aspects of our time is the total destruction in people’s awareness of all that goes with a conscious sense of the beautiful. Modern mass culture, aimed at the ‘consumer’, the civilisation of prosthetics, is crippling people’s souls, setting up barriers between man and the crucial questions of his existence, his consciousness of himself as a spiritual being. But the artist cannot be deaf to the call of truth; it alone defines his creative will, organises it, thus enabling him to pass on his faith to others. An artist who has no faith is like a painter who was born blind.

It is a mistake to talk about the artist ‘looking for’ his subject. In fact the subject grows within him like a fruit, and begins to demand expression. It is like childbirth… The poet has nothing to be proud of: he is not the master of the situation, but a servant. Creative work is his only possible form of existence, and his every work is like a deed he has no power to annul. For him to be aware that a sequence of such deeds is due and right, that it lies in the very nature of things, he has to have faith in the idea, for only faith interlocks the system of images (for which read: system of life).

And what are the moments of illumination if not momentarily felt truth?

The meaning of religious truth is hope. Philosophy seeks the truth, defining the meaning of human activity, the limits of human reason, the meaning of existence, even when the philosopher reaches the conclusion that existence is senseless, and human effort — futile.

The allotted function of art is not, as is often assumed, to put across ideas, to propagate thoughts, to serve as example. The aim of art is to prepare a person for death, to plough and harrow his soul, rendering it capable of turning to good.

Touched by a masterpiece, a person begins to hear in himself that same call of truth which prompted the artist to his creative act. When a link is established between the work and its beholder, the latter experiences a sublime, purging trauma. Within that aura which unites masterpieces and audience, the best sides of our souls are made known, and we long for them to be freed. In those moments we recognise and discover ourselves, the unfathomable depths of our own potential, and the furthest reaches of our emotions.