Like a Day I Never Knew
The speaker in this poem examines her place between the “blessed and unblessed” and observes the gap between her actions of piety and the “attempt” at a life.
The speaker in this poem examines her place between the “blessed and unblessed” and observes the gap between her actions of piety and the “attempt” at a life.
The economy of salvation enacted by Christ on the cross displays the divine economy of plenitude, ceaseless generosity, and superabundance.
Von Balthasar’s theology of the Trinity provides a compelling framework in which Christians can engage the problem of evil, including its recent formulations by the New Atheism.
In the days when our courthouse was being built, a mason—we don’t know who—came to our village in the night and inscribed a simple phrase on the building’s cornerstone: God’s will be done. We were, at first, outraged that someone had dared to soil our builder’s work, but over the course of generations, the mason’s […]
In this essay David Horstkoetter sets straight the false narrative by Glenn Beck on James Cone, black liberation theology, and the gospel.
In response to the earthquake’s devastation in Haiti, the church must look to its constitutive story—the cross and resurrection of Jesus—in order to speak and act faithfully in solidarity with those who are suffering.
In this theological response to the Haiti earthquake, Nathan Kerr suggests that rather than merely speaking about God, Christians should inhabit a mode of speaking to God that responds to the oppressed victims of Haiti by living in solidarity with them, both in revolt against the powers that oppress and in hope that God might liberate them to live and love freely.
In this essay, Bruce Herman reflects upon the relationships between sacrifice and beauty in his own paintings and in contemporary art.