Tripp York

Killing Whitey and Other Jive Turkeys: Thanksgiving with NOFX

Below is an article originally published in Christian Ethics Today, The Mennonite, and Third Way Allegiance. It’s, obviously, that damn good. (Ah, hello machismo. I knew you hadn’t strayed far.) It has had different titles for each publication with each publisher changing my original and more polemical–and slightly in jest–title, “Why Christianity Must Kill the White Man.” Seriously. It […]

Jo-Ann Badley, Stephanie Neill

Finding Connection in the Bread and the Cup

Jo-Ann Badley and Stephanie Neill propose that the current interest in food in North American culture redresses cultural patterns of detachment in ways consonant with New Testament practices of communion, calling us to gratitude and recognition of the relational character of human living.

Caleb Hendrickson

The Food Abides

Among the slogans of the recent food movement is the admonition, “Know Your Farmer, Know Your Food.” This slogan makes a surprising assumption: that the eaters being addressed don’t know what their food is. You can imagine this shift in consciousness and may have undergone it yourself—while considering your Hostess cupcake or energy drink, you […]

Alissa Wilkinson

Brunch and Foolishness

Writer Alissa Wilkinson reflects on the brunching habits she learned from living in New York City, and the sacredness of eating together.

Jon Tschanz, Norman Wirzba

Feeding Bodies and the Theology of Taking Lives: An Interview with Norman Wirzba

According to the Gospel of John, when Jesus first appears after his resurrection he is mistaken for a gardener. He comes to Mary Magdalene, who is weeping at the empty tomb, and she asks him what has been done with Jesus’s body. But perhaps this case of mistaken identity tells us something about the character […]

David Grumett

Digesting the Word: A Tryptic and Proposal on Dietary Choice

This essay reflects upon the fascinating painting by Velázquez Christ in the House of Martha and Mary, discusses the current Roman Catholic rules of abstinence, and considers the curious fact that these are less rigorous than those adopted by vegetarians and many others in secular society.