incarnation

Andrew Arndt considers how laughter is a sign of the kingdom.

Deborah Lewer considers the painting The Adoration of the Kings in the Snow (Epiphany).

Anthony D. Baker observes the limits of eschatology in the twentieth century’s two greatest preachers.

Chris E. W. Green offers an advent meditation on what it means for God to come into the world through our labors.

Jason Byassee describes Mary as a sign that God is scandalously enfleshed.

In the incarnation, we discern a new way to find integration and wholeness, one that takes with full seriousness our human struggle as a pathway to the divine.

Barbara Brown Taylor discusses the revelatory power of the body and the challenges of practicing embodied faith in a twenty-first-century context.

Although Christ’s incarnation affirms bodily life and face-to-face communication, it also compels the church to enter the incorporeal realm of cyberspace and to interact in digital environments.

A review of Colleen Warren’s effort to construct an incarnational theory of language from Annie Dillard’s rich four-decade corpus.