Not unlike the admonitions of Karl Barth and Dietrich Bonhoeffer, religious leaders’ calls to welcome the disenfranchised stranger often fall on deaf ears in their congregations. I can’t help but wonder what’s going on here. What has brought the American church to this place? Why are so many Christians going against their religious authorities on this particular issue?
Intellectual traditions are dynamic entities. They grow and change over time. In fact, if Alasdair …
Brett Foster, The Garbage Eater (Evanston, IL: TriQuarterly Books, 2011). It is said that …
I’m profoundly grateful to these scholars for taking time to carefully, critically, and charitably engage …
In this article, William Dyrness responds to Robert Covolo and Cory Willson’s attempt to position themselves between theological account of culture and cultural practices outlined in James K. A. Smith’s book Desiring the Kingdom and Dyrness’s book Poetic Theology.
In this interview, Ward contrasts the way evil is used in public discourse with the Christian understanding of evil and then calls on theology to help us imagine a different future.
In this interview Paul Griffiths discusses the contours of a Christian understanding of evil—what it is, what it isn’t, and how Christians can acknowledge it without succumbing to it.
Oh, Frankie boy, you have certainly written your fair share of odd little ditties. That’s …
I’ve found that one of the more interesting theological claims made by historical Christianity is …
