Religious rituals and material practices determine cognitive ideologies, and material practices serve themselves as a sort of material belief in the body of the individual.
Karl Marx’s critique of religion is often misunderstood, and so the relevance of its insights for the Christian church go unrecognized. Taking Marx to church will present us with challenges and opportunities to struggle in solidarity with and for others in a world that is impoverished and decimated by global capitalism.
In this essay, Jon Stanley looks at the Christian life as transcending the categories of atheism and theism.
