Faith and Football: On the Religious Formation of the Fan
Jonathan Lett considers how the formation of the fan shapes the soul.
Jonathan Lett considers how the formation of the fan shapes the soul.
In this essay, J. Scott Jackson investigates Joe Paterno’s legacy through the lens of William Stringfellow’s thought.
As technological advance sells users on increasing personal power and protection from trauma, Christians must consider the idolatrous potential of buying in.
The trauma of God is both God in trauma (i.e., God on the cross) and God as trauma (i.e., God as the cross), crossing one another to place God sous rature (i.e., under the cross), where God becomes no more and no less than a word—but the only word bespeaking a truly universal human community.
The following is a guest post by Kyle David Bennett. Kyle is a recent PhD graduate from Fuller Seminary in philosophy of religion and philosophical theology. Before moving to NYC last year he taught philosophy at Azusa Pacific University and theology and ethics at Providence Christian College. He now teaches religion at The King’s College. […]
What’s that sound I hear on the Sunday before the 4th? It’s probably the vast majority of churches in the United States paying homage to its’ nation-state’s tribal deity. Religious rituals, holidays/holy days, and the war-driven liturgy of the masses have turned Uncle Sam and Jesus into siblings (of course, Uncle Sam is the Big […]
The Old Testament recognizes that riches can be gained through wickedness and oppression, but it also teaches and exemplifies that those to whom God grants more than ordinary wealth can and should make use of it in ways that are righteous before God, both in attitude and in practice.
In this targum of Romans 1:16-32, Brian J. Walsh offers a creative and contemporary interpretation of a portion of the Apostle Paul’s letter to the Christian community in Rome.
In this interview, Josh Butler describes his work with the Advent Conspiracy, an organization that challenges popular consumerist responses to Christmas and seeks to recapture that sense that there is something prophetic and countercultural about Christmas, that a different kingdom is being celebrated when we celebrate the birth of Jesus.