In the wake of domestic violence, new kinship structures are crucial to providing safe spaces of healing and to developing communal practices of resistance.
Taking human embodiment seriously requires more than a simple affirmation of the body’s moral weight—it requires a robust account of practices.
Robert Covolo and Cory Willson draw from contemporary ritual studies and Paul’s understanding of the Corinthian market to navigate the alternative interpretations James K. A. Smith and William Dyrness have on the formative power of cultural liturgies.
