Joshua Ryo Nelson-Hashimoto considers a modern-day good Samaritan story.
Chad Eggleston and Mandy McMichael consider the challenges and unexpected blessings of marriage between academics.
Charles Marsh wants to free Dietrich Bonhoeffer’s life from its scholarly confinements.
Joy Moore writes of loss and its quiet shifts.
Jeanne Murray Walker reminisces about her father, her school, and how she learned subversion.
Dennis Vannatta tells a story about confronting one’s past—and then one’s future.
Symen Auke Brouwers rides his bike through the fens.
Cabe Matthews suggests that the biggest miracle Jesus performs in the Gospel of John is your faith.
Jonathan Hiskes grapples with parental anger amid the tedium and injustice of the COVID-19 pandemic.
Mary McCampbell develops a more robust theology of creation care after visiting Douglas Coupland’s Vortex exhibit in the Vancouver Aquarium.
Deborah Lewer considers the painting The Adoration of the Kings in the Snow (Epiphany).
Steven Félix-Jäger critically engages language theory in the conceptual art of Brent Everett Dickinson.
Tom C. Hunley spends an evening pondering 28,065 nights by Katie Manning.
Chris E. W. Green considers Philip Cary’s The Meaning of Protestant Theology and asks how we are to handle the troubling history of theology.
Jo-Ann Badley asks whether N. T. Wright’s historical method can be foundational for his eschatological vision.