Charles Marsh wants to free Dietrich Bonhoeffer’s life from its scholarly confinements.
Megan Anna Neff considers missional theology and family systems theory.
Bruce Morrill employs a Jesuit narrative technique to describe tensions between life in the religious order and family life.
Veronica Toth explores utilitarianism through intellectual history and lived experience.
Joe Martyn Ricke digs up the roots of love and family in simple memories of place.
Liz Charlotte Grant discovers how hard it is to shelter in place when trying to sell a home.
Cabe Matthews suggests that the biggest miracle Jesus performs in the Gospel of John is your faith.
Jonathan Hiskes grapples with parental anger amid the tedium and injustice of the COVID-19 pandemic.
Jo-Ann Badley explores artistic depictions of Gabriel’s visit to Mary to open our imaginations to God’s presence.
Mary McCampbell develops a more robust theology of creation care after visiting Douglas Coupland’s Vortex exhibit in the Vancouver Aquarium.
Deborah Lewer considers the painting The Adoration of the Kings in the Snow (Epiphany).
Steven Félix-Jäger critically engages language theory in the conceptual art of Brent Everett Dickinson.
Chris E. W. Green considers Philip Cary’s The Meaning of Protestant Theology and asks how we are to handle the troubling history of theology.
Jo-Ann Badley asks whether N. T. Wright’s historical method can be foundational for his eschatological vision.
Patricia Smith reviews an inspirational book on writing and revision as spiritual practice.