Joshua E. Livingston examines how Jesus blesses children to demonstrate the inverted shape of political agency in the kingdom of God.
Taylor Ross finds himself at a loss for words in the house of Bonhoeffer.
The Hoard brothers connect dog poop and sanctification.
Joanna Manning discovers the peaceful center to grief.
Jack Harrell explores the reality of faith and doubt with two old friends and a shotgun.
Grace Kearney explores the link between Catholicism and medicine through three generations.
David Kline reflects on the Pentecostal and poetic imagination of the Minneapolis uprisings.
Jo-Ann Badley patterns a response to COVID-19 on John’s account of Jesus’s death.
Samuel Andri constructively reimagines Christian friendship with the help of Saint Mary, the Blessed Mother of God.
Mary McCampbell develops a more robust theology of creation care after visiting Douglas Coupland’s Vortex exhibit in the Vancouver Aquarium.
Deborah Lewer considers the painting The Adoration of the Kings in the Snow (Epiphany).
Steven Félix-Jäger critically engages language theory in the conceptual art of Brent Everett Dickinson.
Chris E. W. Green considers Philip Cary’s The Meaning of Protestant Theology and asks how we are to handle the troubling history of theology.
Jo-Ann Badley asks whether N. T. Wright’s historical method can be foundational for his eschatological vision.
Patricia Smith reviews an inspirational book on writing and revision as spiritual practice.
In a moment when so much information is unreliable and even more distressing, we feel …